Does Ideology Matter in Politics Ever again?

 Does Ideology Matter in Politics Anymore? Essay

Does ideology matter in politics anymore?

Political ideology has been a great intrinsic part of world background for over 100 years (Heywood 1998). Today's world was molded by ideology resulting in personal, economic and social upheavals. It has been asserted in the 20th century the fact that importance of ideology in the political world continues to be declining as well as the question arranged requires a great analysis in the arguments put forward by those who believe that ideology influence is at a an end. This essay is going to challenge the lovely view that ideology is no longer relevant in modern politics and argue that ideology is filled around the world. It will start with a definition of ideology followed with the theoretical basis required to support the claim that ideology is definitely irrelevant. The political position of the world will be compared to these types of requirements employing examples, like the Occupy activity and suggest that these requirements are not becoming met. In that case in order to completely understand why it has been argued the ideologies shall no longer be relevant, the historical framework of when the claim continues to be made will be given ahead of they are looked at. For the purposes on this essay, thinking about the irrelevance of ideology will come in the works of Daniel Bell and Francis Fukuyama. It appears reasonable to assess the around the world significance of ideology against the most notable functions asserting its death. These kinds of thinkers might not have the identical ideas nevertheless they come to similar results and their main beliefs could be analysed. Virtually any assertion that cannot be given serious attention as a critique of Bells or Fukuyama is probably not well worth being considered genuine. Before analysing the relevance of ideology in modern politics and moving on to why they may be still valuable, it is necessary to offer a detailed description of what political ideologies are. The use of the term ideology adopted with this essay might be a simple a single: ideologies are a broad take on what is personal and how to type a ‘good society. ' Therefore , ideologies are totalistic because they will present a variety of views which answer questions regarding from just how society ought to be organised to the role in the state. In simpler terms, an ideology is known as a blueprint pertaining to how culture should be organized (Schwarzmantel 2008). In order to believe ideologies shall no longer be relevant, it requires to be explained that liberalism is the dominant ideology in the political world. Both Bells (1965) and Fukuyama (1992) argue that it is and point out the beat of fascism after the Second World War and the failure of the many communist routines after 1989 as proof. But would these incidents really keep liberalism because the top doggie in the ideological field? Can we argue that we are all liberals at this point? This may be the case for individuals of contemporary liberal democratic systems in the United States, Europe, Australia and Japan. However it must be remembered that large parts of the earth such an amazing portion of the Muslim community or China do not reveal the liberal mind-set. Therefore , the declaration that liberalism has triumphed over various other ideologies just applies in most areas of the world. Pinning in the belief that ideology is at a an end may be the idea that the majority of citizens in a liberal contemporary society regard their very own society as equitable and desirable (Heywood 1998). A society would have to satisfy the passions of all major social groups and actualise the plans of a large most of its members. Liberal societies are usually capitalist and a common criticism of capitalism, specifically from Marxists is that it is inherently exploitative. In an monetary sense, fermage is often relevant to the expropriation of labour for profit and based on Marx's version of the labour theory of value (Marx 1967) Economist, author and professor Raveendra Nath Batra (1999) contended capitalism bread of dogs excessive inequality and political corruption which usually inevitably succumbs to economic crisis and economic downturn. Marxists further argue that due...

Sources: Arquilla, L. (2011), The (B)end of History: Francis Fukuyama was wrong and 2011 proves this. Available: http://www.foreignpolicy.com/articles/2011/12/27/the_bend_of_history?page=full. Last accessed at 13/03/12

Batra, R. N. (1999), The Crash of the Millennium: Surviving the Coming Inflationary Depression, Tranquility

Borders, Meters. (2011), History's end- The partial vindication of Francis Fukuyama? Readily available: http://dailycaller.com/2011/02/16/historys-end-the-partial-vindication-of-francis-fukuyama/. Last accessed at 13/03/12

Engels, F. (2010), The Condition of the significant Class in England, New York, NY: Cambridge University or college Press

Gramsci, A. (1971), Choices from the Prison Notebooks of Antonio Gramsci, Edited and translated by simply Quintin Hoare and Geoffrey Nowell-Smith. London: Lawrence and Wishart.

Heywood, A. (1998), Political ideologies: An Introduction, second Edition. London, uk: Macmillan Press Ltd.

Huntington, S. L. (1996), The Clash of Civilisations plus the Remaking of World Order, New York, NYC: Simon & Schuster.

Marshall, W. (2011), How Occupy Wall Street Will certainly Hurt Liberals. Available: http://www.tnr.com/article/96334/how-occupy-wall-street-will-hurt-liberals. Last seen 13/03/12

Marx, K. (1967), Capital: A major Analysis of Capitalist Production: The Process of Capitalist Production (New World Paperbacks). International Marketers Co.

Schwarzmantel, J. (2008), Ideology and Politics, Los Angles, LA: Sage.


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